Acts 13-14 discusses the leadership of the church in Antioch, and the first journey taken by Paul and Barnabas to preach the gospel to the Gentiles. The podcast entitled “

Of the leaders mentioned, Barnabas and Paul are the most discussed throughout the chapters. Barnabas is first mentioned in Acts 4:36. Here we learn that he was a Levite from Cyprus who was actually named Joses (or Joseph). One of the early converts to Christianity, he was likely the "senior leader" in Antioch. Interestingly, when Paul experiences his conversion, it is Barnabas that believes him (Acts 9:27).

Not much is known about Simeon, called Niger, but much is supposed. The word Niger is Latin for "black," which leads some to speculate that Simeon was a black man.[1][2] There are actually a lot of possibilities here and because I've seen such confusion in the comments about Simeon, I want to discuss them.

We have to remember not to read into the Bible what we want. The truth is, black does not have to refer to his skin color. In fact, the concept of calling people "black people" didn't start until much later than that. Interestingly the country Niger, is actually named for a phrase in a different language which references a river—it is not called Niger in reference to the skin color of the people living there.[3] Perhaps Simeon was a blacksmith and often covered in soot. It is also possible that Simeon always wore black robes or that it was his surname (think about many of the people with the last name Black in the US today). The Bible doesn't tell us precisely why he was called black so we cannot be certain.

Now suppose he was called black because of his dark skin. One person argues that calling him "black" would actually mean this is a unique feature. This is their counterpoint to the idea of the Israelites being black.[2] This a fallacy however. Blackness, in terms of a race, comes in many shades. I have heard black people point out the "extreme" darkness of another black person's skin. Though much of this comes from the brainwashing of colonialism and white supremacy, which would not have existed at the time of Simeon, it remains possible that Simeon was simply darker than those around him and does not rule out the idea that the Israelites were brown skinned people.

In short, we can't draw specific conclusions from Simeon's nickname (or surname).

Lucius was from Cyrene, a city in modern day Libya (North Africa). There was a heavy Jewish and Christian influence in Africa, we've already seen this with the man Philip baptizes from Ethiopia (Acts 8). Despite claims that Christianity first spread in Europe, we see that there were Christians in Africa from the very beginning of the Church. It is thought that Lucius is one of the men of Cyrene mentioned in the beginning of Acts and a Jew.[4] Just as the Jews were known to travel to Egypt, they traveled into other parts of Africa, such as Libya, and made their home there.

It is interesting that the description attached to Manaen is that he was associated with Herod the tetrarch.[5] This is the only information given about him. Because of the timing, it is assumed that Manaen was a Jew who was raised alongside Herod.[6]

Saul, later called Paul, is listed last among the leaders of the church. At this time, Paul was still an infant in his career and would have been the "rookie" of the group.

Paul and Barnabas are sent to spread the Word. It is important to notice that after converting, the goal was to teach others. People like Paul and Barnabas grew from baby Christians to leaders in their own right. The mission was to spread the Word to all who would receive it. That can't be accomplished by only talking to those who already agree with you.

Chapters 13 and 14 outline the journey Paul and Barnabas take to spread the gospel throughout the kingdom of Rome. If you compare their route to a modern map, the journey covered 3 countries: Syria, Cyprus, and Turkey. Below is a list of locations they visited on their journey:

Paul and Barnabas' journey to preach to the Gentiles noticeably does not include the tribes of people they usually were in contact with. They could have went East into what is modern Jordan or Iraq, or South, into modern Eygpt and Saudia Arabia. In these lands they would have spoken to the Moabites, Ishmaelites, Egyptians, etc. Since the beginning of my deeper studies into the Word, I have begun to challenge the notion that "Gentile" refers to every one who is not an Israelite. In Genesis 10:1-5, it describes the descendants of Japheth and refers to them as the Gentiles. The descendants of Ham and Shem are never referred to as Gentiles, and as we look at the journey taken by Paul and Barabas, we see that they only visited the lands of Japheth to preach to the Gentiles.

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