1 & 2 Kings
Authorship
Like most books of the Bible, the author of Kings is unknown. Most believe that the book is a compilation of records, with some scholars believing priestly writers to be responsible and others attributing it to prophets.
The complaint of a priestly writer being responsible is where in the northern kingdom, which had turned away from God, was there a suitable priest to keep track of the history?[1]
I understand the unlikelihood of a God-fearing priest present in the northern kingdom, however I don't think this rules out the possibility of a priestly author. Even in the midst of Sodom and Gomorrah, God found Lot and in the midst of the whole earth, God found Noah; this is evidence that even in dismal situations there's always at least one person shining for God. Perhaps there was at least one priest in the north that had not lost his way. Further, we've seen countless examples of God using non-believers to fulfill his purpose. It is quite possible that the person was in sin but God blessed them to keep accurate records simply because He wanted us to have those records. We can't say for sure one way or the other whether this was the case in the authorship of Kings.
Scholars conclude that if the compilation is priestly, Ezra was the final editor, but if the compilation was written by prophets, either Jeremiah or Ezekiel would have been the final editor.[1] Some lean heavier toward Jeremiah due to the similarities between 2 Kings 24-25 and Jeremiah 52.[2]
Dating the Book
1 Kings begins with the death of David in 970 BC and 2 Kings ends with the release of King Jehoiachin from prison in 560 BC. The book is a compilation of records detailing the history of Israel during this time. While it is impossible to identify when each record was written, we know that final compilation could not have been completed before the release of Jehoaichin in 560 BC, since that event is covered in the text. However, 2 Kings does not discuss the return of the Jews to their land, which occurred in 536 BC. This is too major of an event to exclude had the book been compiled after the fact. Thus, it is assumed that the text must have been completed before the return in 536 BC. This gives us an estimated date of completion between 560 and 536 BC.
Themes
The Book of Kings focuses on the kings of Israel (hence the name of the book) and the prophets the serve during each king's reign. In this set of books, we learn the role of each of office, as well as, a bit about revival.
Kings
Through the Davidic covenant, kings were seen as the moral representative of the nation. Blessings and punishments flowed based on the kings action. This pattern continued through the king Azariah (or Uzziah).
Prophets
Prophets were not all the same. Some were miracle workers like Elisha, but others were simply delivering information like Gad or Micah. Kings establishes them before we dive into their writings found later in the Bible.
Revival
Revivals of the kings happened on an individual level and occasionally had a few effects on society as a whole, but the effects never lasted. The nation always returned to idolatry.
Chapter by Chapter Breakdown
1 Kings
2 Kings
Important People
1 Kings
2 Kings
Kings Discussed in 1 Kings
United Israel
Judah (Southern Kingdom)
🟨 Abijah is also known as Abijam. He continues the war with the northern kingdom that his father began. His grandfather was Absalom, who tried to take the throne from Solomon (his other grandfather). (See 2 Chronicles 13: Abijah)
🟨 Asa makes sweeping reforms in Judah on behalf of God. He gets rid of the sodomites and even removes his grandmother from her position because of her idolatry. Asa fights a war with Baasha of Israel. (See 2 Chronicles 14-16: Asa)
🟨 Jehoshaphat wanted peace with the northern kingdom; he became allies with Ahab and Ahaziah. (See 2 Chronicles 17-20: Jehoshaphat)
Israel (Northern Kingdom)
🟧 Nadab is killed by Baasha.
🟧 Baasha kills Nadab to usurp the throne. Once in power, he wars with Asa, king of Judah.
🟧 Elah reigns from Tirzah. He was assassinated by Zimri. (1 Kings 16)
🟧 Zimri kills Elah and usurps the throne.
🟧 Tibni and Omri fought for kingship. Both ruled as king for 5 years before Omri took sole kingship of the kingdom. 1 Kings 16:22 gives the impression that Omri's supporters may have killed Tibni. Tibni's relationship with God is not given, but Omri had a bad relationship with God.
🟧 Ahab was one of Israel's worst kings; he marries Jezebel and allows wonton idolatry to flourish. Ahab reigns during the ministry of Elijah, but he does not heed Elijah's warnings.
Kings Discussed in 2 Kings
Judah (Southern Kingdom)
🟨 Ahaziah is killed by Jehu after following Jehoram of Israel in battle. (See 2 Chronicles 22: Ahaziah and Athaliah)
🟨 Athaliah takes over for her son (Ahaziah). She attempts to kill all possible heirs to the throne, including her own grandchildren. She is successful save one who is saved by Ahaziah's sister. Athaliah leads Judah to idolatry. (See 2 Chronicles 22: Ahaziah and Athaliah, 2 Chronicles 23-24: Athaliah and Joash)
🟨 Joash was saved from his grandmother's killing spree and is raised in the temple by his aunt and uncle (who was a priest). Joash takes the throne at age 7 and tries to get Israel back on track with God. He falls in to sin late in his reign and is assassinated. (See 2 Chronicles 23-24: Athaliah and Joash)
🟨 Amaziah kills the men who killed his father and does good for a short while, however he falls prey to sin early in his reign. Amaziah starts a war with Jehoash of Israel for seemingly no reason. The people of Judah appoint his son to replace him on the throne according to 2 King 14:21. He is eventually assassinated by the people of Judah. (See 2 Chronicles 25: Amaziah)
🟨 Azariah is also called Uzziah. He is appointed king above his father Amaziah. He co-reigns with his father for 24 years.[4] He takes over during the 27th year of Jeroboam II (his total reign, including co-regency). Eventually becomes a leper and gives authority to his son. (See 2 Chronicles 26: Uzziah)
🟨 Jotham follows the law, but doesn't go to the Temple, thus the people stray from God. He builds gates and cities for Judah. (See 2 Chronicles 27: Jotham)
🟨 Ahaz coreigns with Jotham from 735-732. Ahaz loses a war with Syria and the northern kingdom due to his idolatry and weak relationship with God. (See 2 Chronicles 28: Ahaz)
🟨 Hezekiah is one of the best kings after the split of the kingdom. He sparks a revival among the Israelites. (See 2 Chronicles 29-32: Hezekiah)
🟨 Manasseh participated in child sacrifices and drew God's wrath for his idolatry. He kills innocent people and leads the Israelites to be worse than the pagan nations. (See 2 Chronicles 33: Manasseh & Amon)
🟨 Amon is assassinated. (See 2 Chronicles 33: Manasseh & Amon)
🟨 Josiah brings about great reform and rediscovers the law. Josiah involves himself in a battle with Egypt that doesn't concern Judah and dies. (See 2 Chronicles 34 & 35: Josiah)
🟨 Jehoahaz is removed from the throne by the Necho of Egypt (See 2 Chronicles 36: Captivity of Judah)
🟨 Jehoiakim is placed in charge by Necho of Egypt and is basically a puppet controlled by Egypt and later Babylon. Eventually he rebels against Babylon. (See 2 Chronicles 36: Captivity of Judah)
🟨 Jehoiachin is carried away during the second Babylonian invasion. (See 2 Chronicles 36: Captivity of Judah)
🟨 Originally named Mattaniah, Zedekiah is Jehoiakim's brother. Zedekiah is the last king of Judah before the exile. (See 2 Chronicles 36: Captivity of Judah)
Israel (Northern Kingdom)
🟧 Jehoram, also spelled Joram, shares a name with the king of Judah who reigned approximately the same time. Jehoram isn't a good king, but he does make some improvements in Israel's relationship with God. He is killed by Jehu.
🟧 Jehu carries out God's promise to destroy Ahab's line and kills Jehoram of Israel and Ahaziah of Judah.
🟧 Jehoahaz seeks God once, when it would help him in battle with Syria, but he does not repent of his evil ways and continues to lead Israel in sin.”
🟧 Jehoash is also spelled Joash. He fought with Amaziah, king of Judah
🟧 Jeroboam II did evil, but he also restored part of Israel as God commanded. God used Jeroboam to save Israel. Jeroboam II reigned during the time of Jonah.
🟧 Zachariah only reigns 6 months. He was assassinated by Shallum.
🟧 Shallum kills Zachariah to gain the throne. He reigns for only a month before he is killed by Menahem.
🟧 Menahem kills Shallum and takes the throne. He pays off the Assyrian leader Pul.
🟧 Pekahiah is killed by Pekah.
🟧 Pekah kills Pekahiah to become sole ruler of Israel. It is thought that Pekah ruled in opposition to Menahem and Pekahiah until this point.[3][5]
🟧 Hoshea becomes king by taking the throne from Pekah. He is described as evil but not as evil as the other kings of Israel.
Lessons Learned: Corrupt Leaders Corrupt Society
I think it's quite fitting that I'm reading 1 & 2 Kings at the beginning of Trump's tenure as president of the United States. We're only nine days in and he's already causing quite the commotion. The leader of a nation has the power to effect how their citizens behave, as well as, the people in surrounding nations. When I was younger, I believed people were not likely to give up their morals for "the powers that be." However, that's exactly what happened just before the Holocaust. The Nazi's took over and suddenly everything changed for the Jews. Hate crimes have been on the rise since President Trump's campaign took off and now Muslims have been banned from re-entering the country. We want to believe the best about people, but bad leadership brings out the worst in people and unfortunately, the worse is there to be brought out.
1 Kings follows the monarchs of Israel, both as a united kingdom and as a divided kingdom. While there are a few decent leaders, most of the kings (particularly in the northern kingdom) are idolators who drive the Israelites into paganism. When these kings sanction pagan sacrifices and worship, the people follow suit. It probably started with those who just wanted a seat at the table, so to speak. Like in the world today, there are people who will easily give up their morals for money or power. Once the powerful players are corrupted, society follows suit from peer pressure. Suddenly, those who are trying to do the right thing are the minority and ostracized for their beliefs. In Israel, prophets like Elijah were hunted down for staying true to God, just as people who try to adhere to God's word today are often criticized.
Over the next four years (if we make it that far), I expect to see the hate that Donald Trump has been normalizing to spill into our day-to-day lives. However, we must be like Elijah and stand firm in the love and compassion God has given us through His spirit.
Lessons Learned: The Kings of Israel
The book of kings takes us from the appointing of Saul as king, to the division of Israel, through the fall of both kingdoms. A major focus is the Israelites' constant struggle with idolatry. Idolatry has always been mankind's weakness and plays heavily in the events of the end days. The reason idolatry is so prominent, I believe, is that we are easily able to convince ourselves that things like stealing, murder, and lying are wrong, regardless of where we stand with God. However, pagan festivities (like Halloween) appear harmless and “fun,” which means it requires a deeper relationship with God to reject such things. However, the more we indulge in such activities, the weaker our relationship with God becomes (making it harder and harder to reject idolatry).
Kings of Israel
Keeping the kings of Israel straight is difficult, especially when several of them share a name. Below, I'm provide a table with information on each kings rule for reference. Estimates of the years in which each king reigned were taken are cited below and are based on E.R. Thiele's calculations.[3]
The United Kingdom of Israel
👑 King | 📏 Length of Reign (yrs) | ⌛ Estimated Time Period | ❤️ Relationship with God |
---|---|---|---|
Saul (שָׁאוּל) | 40 | 1051 - 1011 BC | Rocky |
David (דָּוִד) | 40 | 1011 - 971 BC | Strong |
Solomon (שְׁלֹמֹה) | 40 | 971 - 931 BC | Strong |
The Southern Kingdom (Judah)
👑 King | 📏 Length of Reign (yrs) | ⌛ Estimated Time Period | ❤️ Relationship with God |
---|---|---|---|
Rehoboam | 17 | 930 - 913 | ? |
Abijah | 3 | 913 - 910 | Bad |
Asa | 41 | 910 - 869 | Great |
Jehoshaphat | 25 | 872 - 848 | Good |
Jehoram | 8 | 853 - 841 | Bad |
Ahaziah | 1 | 841 | Bad |
👩🏾 Athaliah | 7 | 841 - 835 | Really Bad |
Joash | 40 | 835 - 796 | Mostly Good |
Amaziah | 29 | 796 - 767 | Mostly Good |
Uzziah/Azariah | 52 | 792 - 740 | Mostly Good |
Jotham | 16 | 750 - 732 | OK |
Ahaz | 16 | 735 - 715 | Bad |
Hezekiah | 29 | 715 - 686 | Best |
Manasseh | 55 | 696 - 642 | Worst |
Amon | 2 | 642 - 640 | Horrible |
Josiah | 31 | 640 - 609 | Great |
Jehoahaz | .25 | 609 | Bad |
Jehoiakim | 11 | 609 - 598 | Bad |
Jehoiachin | .25 | 598 - 597 | Bad |
Mattaniah | 11 | 597 - 586 | Bad |
The Northern Kingdom (Israel)
👑 King | 📏 Length of Reign (yrs) | ⌛ Estimated Time Period | ❤️ Relationship with God |
---|---|---|---|
Jeroboam | 22 | 930 - 909 | Bad |
Nadab | 2 | 909 - 908 | Bad |
Baasha | 24 | 908 - 886 | Bad |
Elah | 2 | 886 - 885 | Bad |
Zimri | 7 days | 885 | Bad |
Tibni/Omri | 5 | 885 - 880 | ? |
Omri | 12 | 885 - 874 | Very Bad |
Ahab | 22 | 874 - 853 | Bad |
Jehoram | 12 | 852 - 841 | Not as Bad |
Jehu | 28 | 841 - 814 | Not as Bad |
Jehoahaz | 17 | 814 - 798 | Bad |
Jehoash | 16 | 798 - 782 | Bad |
Jeroboam II | 41 | 793 - 753 | Bad |
Zachariah | .5 | 753 | Bad |
Shallum | .08 | 752 | Bad |
Menahem | .08? | 752 - 742 | |
Pekahiah | 2 | 742 - 740 | |
Pekah | 20 | 752 - 732 | |
Hosea | 9 | 732 - 723 |
References & Footnotes
- William MacDonald. Believer's Bible Commentary, pg. 350. 1995
- David Malick. "An Introduction to the Books of First and Second Kings". Bible.org. June 30, 2004
- Edwin R. Thiele. "The Mysterious Numbers of the Hebrew Kings". Wikipedia; visited April 2017
- William MacDonald. Believers Bible Commentary, pg. 407. 1998
- "Pekah". Wikipedia; visited April 2017
1 Kings, 2 Kings, Books of the Bible, Historical Books, Nevi'im, Old Testament
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